Al-Irjā is the Religion of the Kings & on the Irjā of Abū Hanīfah

بسم الله الرحمن الرحيم Abū ‘Abdullāh Āl-Hamdān mentions: “Al-Nasr ibn Shumayl (d. 204 AH) said: “I entered upon al-Maʾmūn and he said to me: ‘How are you this morning, O Nadr?’ I said: ‘In goodness.’ He said: ‘Do you know what al-Irjāʾ is?’ I said: ‘It is a religion that suits kings — through itContinue reading “Al-Irjā is the Religion of the Kings & on the Irjā of Abū Hanīfah”

Weak hadīth: “Were it not for Muhammad, I would not have created Paradise and Hellfire”

بسم الله الرحمن الرحيم Imām al-Hākim narrated: ‘Alī ibn Hamshādh al-‘Adl > Hārūn ibn al-‘Abbās al-Hāshimī > Jundal ibn Wāliq > ‘Amr ibn Aws al-Ansārī > Sa’īd ibn Abī ‘Arūbah > Qatādah > Sa’īd ibn al-Musayyib > Ibn ‘Abbās, who said: أَوْحَى اللَّهُ إِلَى عِيسَى عَلَيْهِ السَّلَامُ : يَا عِيسَى، آمِنْ بِمُحَمَّدٍ، وَمُرْ مَنْ أَدْرَكَهُContinue reading “Weak hadīth: “Were it not for Muhammad, I would not have created Paradise and Hellfire””

Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation

بسم الله الرحمن الرحيم The ahādīth and their authenticity Hadīth of Ibn ‘Umar: Ibn ‘Umar (رضي الله عنه) narrated that the Messenger of Allāh (ﷺ) said: لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ “Do not prevent your women from [going to] the mosques, though their homes are better for them.” (Abū Dāwūd 567 and others.Continue reading “Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation”

The Ruling on Attending Jumu’ah if Eid Falls on the Same Day – Ibn Taymiyyah, Ibn al-‘Uthaymīn

بسم الله الرحمن الرحيم Imām Abū Dawūd said: Chapter: When Friday Coincides with (the Day of) ‘Īd Isrāʾīl (narrated): ʿUthmān ibn al-Mughīrah narrated to us from Iyās ibn Abī Ramlah al-Shāmī, who said: I witnessed Muʿāwiyah ibn Abī Sufyān while he was asking Zayd ibn Arqam, (saying): شهدت مع رسول الله ﷺ عيدين اجتمعا فيContinue reading “The Ruling on Attending Jumu’ah if Eid Falls on the Same Day – Ibn Taymiyyah, Ibn al-‘Uthaymīn”

The Excellence & Etiquette of Fasting: Two Joys, a Shield, and a Boundless Reward – Hadīth Commentary by al-Mubārakfūrī and Al-Ithyūbī

بسم الله الرحمن الرحيم Abū Hurayrah narrated from the Messenger of Allāh (ﷺ): كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ، قَالَ اللَّهُ تَعَالَى: إِلَّا الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ ، يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي لِلصَّائِمِ فَرْحَتَانِ : فَرْحَةٌ عِنْدَ فِطْرِهِ، وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ ، وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُContinue reading “The Excellence & Etiquette of Fasting: Two Joys, a Shield, and a Boundless Reward – Hadīth Commentary by al-Mubārakfūrī and Al-Ithyūbī”

Fasting Ramadān with Īmān and Ihtisāb: Hadīth Commentary – al-Mubārakfūrī

بسم الله الرحمن الرحيم Abū Hurayrah narrated from the Messenger of Allāh (ﷺ) that he said: مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، وَمَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ “Whoever fasts RamadānContinue reading “Fasting Ramadān with Īmān and Ihtisāb: Hadīth Commentary – al-Mubārakfūrī”

The Ruling on Cupping for the Fasting Person – ‘Abdullāh al-Fawzān

بسم الله الرحمن الرحيم Hadīth 1: Narrated by a group of Sahābah, among them Shaddād ibn Aws (رضي الله عنه) who narrated: أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى عَلَى رَجُلٍ – بِالْبَقِيعِ – وَهُوَ يَحْتَجِمُ فِي رَمَضَانَ ، فَقَالَ:أَفْطَرَ الْحَاجِمُ وَالمَحْجُومُ that the Messenger of Allāh (ﷺ) came upon a man — at al-Baqīʿ — whoContinue reading “The Ruling on Cupping for the Fasting Person – ‘Abdullāh al-Fawzān”

The Gate of Al-Rayyān: Hadīth Commentary on The Distinction of the Fasting in Paradise – al-Mubārakfūrī, Al-Ithyūbī

بسم الله الرحمن الرحيم Abū Hurayrah narrated: The Messenger of Allāh (ﷺ) said: مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ شَيْءٌ مِنَ الْأَشْيَاءِ فِي سَبِيلِ اللَّهِ ؛ دُعِيَ مِنْ أَبْوَابِ الْجَنَّةِ، وَلِلْجَنَّةِ أَبْوَابٌ، فَمَنْ كَانَ مِنْ أَهْلِ الصَّلَاةِ ، دُعِيَ مِنْ بَابِ الصَّلَاةِ ، وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ، دُعِيَ مِنْ بَابِ الْجِهَادِ ، وَمَنْ كَانَ مِنْ أَهْلِContinue reading “The Gate of Al-Rayyān: Hadīth Commentary on The Distinction of the Fasting in Paradise – al-Mubārakfūrī, Al-Ithyūbī”

When Ramadān Enters: Hadīth Commentary on the Opening of the Gates, the Shackling of the Devils, and Why Sin Still Occurs – al-Mubārakfūrī

بسم الله الرحمن الرحيم Abū Hurayrah narrated from the Messenger of Allāh (ﷺ): إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَفِي رِوَايَةِ : فُتِحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ – وَفِي رِوَايَةٍ : فُتَّحَتْ أَبْوَابُ الرَّحْمَةِ “When Ramadān enters, the gates of heaven are opened” — and in (another) narration: “the gates of ParadiseContinue reading “When Ramadān Enters: Hadīth Commentary on the Opening of the Gates, the Shackling of the Devils, and Why Sin Still Occurs – al-Mubārakfūrī”

Weak hadīth: Seating of the Prophet on Allahs Throne

بسم الله الرحمن الرحيم Narration 1: of ‘Abdullāh ibn Mas’ūd …Salamah al-Ahmar from Ash’ath ibn Tulīq from ‘Abdullāh ibn Mas’ūd who said: بينا أنا عند رسول الله صلى الله عليه وسلم أقرأ عليه حتى بلغت {عسى أن يبعثك ربك مقاما محمودا} قال يجلسني على العرش “While I was with the Messenger of Allah (ﷺ) recitingContinue reading “Weak hadīth: Seating of the Prophet on Allahs Throne”