Ḥadīth – Page 3 – Fawāids |Qur'ān

Hadīth simplified: The Sahīh hadīth, it’s meaning, conditions, ruling

بسم الله الرحمن الرحيم The meaning of hadīth Al-Sakhāwī said: “(al-hadīth) linguistically: the opposite of ancient (qadīm), and technically: what is attributed to the Prophet (ﷺ) as his statement, action, approval, or description – even movements and stillness during wakefulness and sleep.” (Fath al-Mughīth 1/36) The linguistic meaning of Sahīh al-Sahīh is derived from al-sihhah…
Read more: Hadīth simplified: The Sahīh hadīth, it’s meaning, conditions, ruling
Who was Imām al-Bukhārī: his name, birth, lineage, life, trials, quest for knowledge, his virtues, people testing him in Baghdād, compiling his book “al-Sahīh”

بسم الله الرحمن الرحيم His Birth and Lineage Abū ‘Abd Allāh al-Bukhārī, Muhammad ibn Ismā’īl ibn Ibrāhīm ibn al-Mughīrah ibn Bardizbah, and it is (also) said Badhdizbah, which is a Bukhāran word meaning “the farmer.” Bardizbah was a Persian [Magian] who followed his people’s religion, then embraced Islām at the hands of al-Yamān al-Ju’fī –…
Read more: Who was Imām al-Bukhārī: his name, birth, lineage, life, trials, quest for knowledge, his virtues, people testing him in Baghdād, compiling his book “al-Sahīh”
Weak hadīth: saying Bismillah wa barakatillah before eating

بسم الله الرحمن الرحيم Abū al-‘Abbās Qāsim ibn al-Qāsim al-Sayyārī informed us in Marw, Abū al-Muwajjih [informed] us, ‘Abdān [informed] us, al-Fadl ibn Mūsā [informed] us, ‘Abd Allāh ibn Kaysān narrated to us, ‘Ikrimah narrated to us, from Ibn ‘Abbās (may Allāh be pleased with them both) that: أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ رَضِيَ…
Read more: Weak hadīth: saying Bismillah wa barakatillah before eating
Acting upon and using the weak hadith as evidence – Part 3: al-Shawkānī, al-Dawānī, al-Qanūjī, al-Hilālī

بسم الله الرحمن الرحيم Imām al-Shawkānī said: “What has been explicitly declared authentic (Sahīh) or good (Hasan) is permissible to be acted upon, and what has been explicitly declared weak is not permitted to be acted upon.” (Nayl al-Awtār 1/15) Imām Al-Shawkānī also said: “The legal (Sharī’ah) rulings are equal in footing, there is no…
Read more: Acting upon and using the weak hadith as evidence – Part 3: al-Shawkānī, al-Dawānī, al-Qanūjī, al-Hilālī
Acting upon weak hadīth – part 2: what did Imām Ahmad and others intend by allowing acting upon weak hadīth – Ibn Taymiyyah, Ibn al-Qayyim, Ibn ‘Allān, Ahmad Shākir

بسم الله الرحمن الرحيم Part 1: the opinions of Yahyā ibn Ma’īn, Bukhārī, Muslim, Ibn al-‘Arabī’, Al-Albānī on acting upon weak hadīth https://fawaaids.com/2025/05/11/can-we-act-upon-weak-hadith/ Ibn Taymiyyahs and Ahmad Shākirs position on acting upon weak hadith Shaykh al-Islām Ibn Taymiyyah said: “It is not permissible to rely in the Sharī’ah on weak hadīth that are neither authentic…
Read more: Acting upon weak hadīth – part 2: what did Imām Ahmad and others intend by allowing acting upon weak hadīth – Ibn Taymiyyah, Ibn al-Qayyim, Ibn ‘Allān, Ahmad Shākir
When does a weak hadeeth become hasan & the authenticity of calling adhaan/iqaamah in newborns ear

بسم الله الرحمن الرحيم Intro: When does a weak hadīth become Hasan Meaning of hasan li-ghayrihi: “…it is the hadīth that contains weakness that is not severe, such as its narrator being weak (but) not descending below the rank of one who is considered (for supporting evidence), or a mudallis [one who practices tadlīs] who…
Read more: When does a weak hadeeth become hasan & the authenticity of calling adhaan/iqaamah in newborns ear
Evidence that face and hands of the woman are not awrah – part 2; Tafsīr of al-Ahzāb:59 & clarification of what’s authentic from Ibn ‘Abbās

بسم الله الرحمن الرحيم For part 1 – containing ahādīth which show the women uncovering their face and hands during the time of the Prophet (ﷺ), responses to some of the doubts/objections, and the tafsīr of Sūrah al-Nūr verse 31 – click here: https://fawaaids.com/2025/07/12/evidence-that-the-face-hands-of-the-woman-is-not-awrah-part-1/ Tafsīr of Sūrah al-Ahzāb:59 Allāh says: يَـٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ…
Read more: Evidence that face and hands of the woman are not awrah – part 2; Tafsīr of al-Ahzāb:59 & clarification of what’s authentic from Ibn ‘Abbās
Rulings related to saying “Ameen” in prayer; is it obligatory? Is it said loud or quiet? What if the imām doesn’t say it?

بسم الله الرحمن الرحيم The Imām and the followers saying Āmīn aloud (in the loud prayers) Narration 1: of Abū Hurayrah Imām al-Bukhārī said: “Chapter: The Imam’s Audible Recitation of “Āmīn“ Ibn al-Zubayr and those behind him would say “Āmīn” until the mosque would resound with noise. [authenticated by Al-Albānī in al-Da’īfah 2/369] Abū Hurayrah…
Read more: Rulings related to saying “Ameen” in prayer; is it obligatory? Is it said loud or quiet? What if the imām doesn’t say it?
How to stand in prayer consisting of two people

بسم الله الرحمن الرحيم Imām Bukhārī said: باب يَقُومُ عَنْ يَمِينِ الإِمَامِ بِحِذَائِهِ سَوَاءٌ إِذَا كَانَا اثْنَيْنِ Chapter on Standing to the Right of the Imām, Equal/Level with Him, When There Are Two عَنِ ابْنِ عَبَّاسٍ قَالَ بِتُ فِي بَيْتِ خَالَتِي مَيْمُونَةً فَصَلَّى رَسُولُ اللهِ ﷺ العِشَاءَ، ثُمَّ جَاءَ فَصَلَّى أَرْبَعَ رَكَعَاتٍ ثُمَّ نَامَ، ثُمَّ…
Read more: How to stand in prayer consisting of two people
Is it permissible to pray two rak’ah before Maghrib

بسم الله الرحمن الرحيم Imām Muslim said: Chapter, it is recommended to pray two rak’ah before Maghrib Hadīth 1. وَكُنَّا نُصَلِّي عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ رَكْعَتَيْنِ بَعْدَ غُرُوبِ الشَّمْسِ، قَبْلَ صَلَاةِ الْمَغْرِبِ فَقُلْتُ لَهُ : أَكَانَ رَسُولُ اللَّهِ ﷺ صَلَّاهُمَا ؟ قَالَ : كَانَ يَرَانَا نُصَلِّيهِمَا ، فَلَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا Anas narrated:… And…
Read more: Is it permissible to pray two rak’ah before Maghrib

Fawāids |Qur'ān | Authentic Sunnah

Category: Ḥadīth