بسم الله الرحمن الرحيم Shaykh Bakr Abū Zayd said: “It is not lawful for a Muslim who believes in Allāh and the Last Day to cast his children into destruction in the embrace of foreign schools while they possess no capacity to benefit or harm themselves, and while they know nothing of Islām — littleContinue reading “The Ruling on Sending Ones Children to Non-Islamic/Foreign Schools – Bakr Abū Zayd, Permanent Committee, Ibn al-‘Uthaymīn, Al-Albānī”
Category Archives: Al-Albānī
Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation
بسم الله الرحمن الرحيم The ahādīth and their authenticity Hadīth of Ibn ‘Umar: Ibn ‘Umar (رضي الله عنه) narrated that the Messenger of Allāh (ﷺ) said: لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ “Do not prevent your women from [going to] the mosques, though their homes are better for them.” (Abū Dāwūd 567 and others.Continue reading “Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation”
Weak hadīth: Seating of the Prophet on Allahs Throne
بسم الله الرحمن الرحيم Narration 1: of ‘Abdullāh ibn Mas’ūd …Salamah al-Ahmar from Ash’ath ibn Tulīq from ‘Abdullāh ibn Mas’ūd who said: بينا أنا عند رسول الله صلى الله عليه وسلم أقرأ عليه حتى بلغت {عسى أن يبعثك ربك مقاما محمودا} قال يجلسني على العرش “While I was with the Messenger of Allah (ﷺ) recitingContinue reading “Weak hadīth: Seating of the Prophet on Allahs Throne”
Weak/Fabricated narrations related to the visiting the prophets grave – Part 1
بسم الله الرحمن الرحيم # Hadīth 1 – ‘Abdullāh ibn Muhammad ibn ‘Abd al-‘Azīz > Abū al-Rabī’ al-Zahrānī > Hafs ibn Abī Dāwūd > Layth ibn Abī Sulaym > Mujāhid > Ibn ‘Umar, who said: The Messenger of Allāh (ﷺ) said: من حج، فزار قبري بعد موتي؛ كان كمن زارني في حياتي “Whoever performs HajjContinue reading “Weak/Fabricated narrations related to the visiting the prophets grave – Part 1”
What is the Minimum and Maximum time for Menstruation? – Ibn Taymiyyah, Al-Albānī, al-Wasābī
بسم الله الرحمن الرحيم Shaykh Zaid al-Wasābī said: “The First Opinion: There is no limit defined in days for the minimum of menstruation, nor for its maximum, and this is the position of ʿAlī ibn al-Madīnī, al-Awzāʿī, and it is the choice of Ibn Taymiyyah, al-Shawkānī, and Ibn ʿUthaymīn. Mālik said: There is no limitContinue reading “What is the Minimum and Maximum time for Menstruation? – Ibn Taymiyyah, Al-Albānī, al-Wasābī”
Weak & fabricated narrations pertaining to the month of Rajab – part 1.
بسم الله الرحمن الرحيم Shaykh ibn al-‘Uthaymīn said: “It has not been established that the month of Rajab has been specified from among them (i.e. acts of worship) with anything – neither fasting nor standing (in prayer). So if a person specifies this month with something from the acts of worship without this being establishedContinue reading “Weak & fabricated narrations pertaining to the month of Rajab – part 1.”
The name of Allāh – 4) al-Qarīb & Affirming the attribute of nearness (al-qurb/al-taqarrub) – Ibn Taymiyyah, al-‘Uthaymīn, Al-Albānī, al-Humaydī
بسم الله الرحمن الرحيم Abū Mūsā al-‘Ash’arī narrated: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ، فَجَعَلْنَا لَا نَصْعَدُ شَرَفًا، وَلَا نَعْلُو شَرَفًا، وَلَا نَهْبِطُ فِي وَادٍ إِلَّا رَفَعْنَا أَصْوَاتَنَا بِالتَّكْبِيرِ. قَالَ: فَدَنَا مِنَّا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ” أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ؛ فَإِنَّكُمْ مَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا،Continue reading “The name of Allāh – 4) al-Qarīb & Affirming the attribute of nearness (al-qurb/al-taqarrub) – Ibn Taymiyyah, al-‘Uthaymīn, Al-Albānī, al-Humaydī”
When does a weak hadeeth become hasan & the authenticity of calling adhaan/iqaamah in newborns ear
بسم الله الرحمن الرحيم Intro: When does a weak hadīth become Hasan Meaning of hasan li-ghayrihi: “…it is the hadīth that contains weakness that is not severe, such as its narrator being weak (but) not descending below the rank of one who is considered (for supporting evidence), or a mudallis [one who practices tadlīs] whoContinue reading “When does a weak hadeeth become hasan & the authenticity of calling adhaan/iqaamah in newborns ear”
Evidence that face and hands of the woman are not awrah – part 2; Tafsīr of al-Ahzāb:59 & clarification of what’s authentic from Ibn ‘Abbās
بسم الله الرحمن الرحيم For part 1 – containing ahādīth which show the women uncovering their face and hands during the time of the Prophet (ﷺ), responses to some of the doubts/objections, and the tafsīr of Sūrah al-Nūr verse 31 – click here: https://fawaaids.com/2025/07/12/evidence-that-the-face-hands-of-the-woman-is-not-awrah-part-1/ Tafsīr of Sūrah al-Ahzāb:59 Allāh says: يَـٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَContinue reading “Evidence that face and hands of the woman are not awrah – part 2; Tafsīr of al-Ahzāb:59 & clarification of what’s authentic from Ibn ‘Abbās”
Rulings related to saying “Ameen” in prayer; is it obligatory? Is it said loud or quiet? What if the imām doesn’t say it?
بسم الله الرحمن الرحيم The Imām and the followers saying Āmīn aloud (in the loud prayers) Narration 1: of Abū Hurayrah Imām al-Bukhārī said: “Chapter: The Imam’s Audible Recitation of “Āmīn“ Ibn al-Zubayr and those behind him would say “Āmīn” until the mosque would resound with noise. [authenticated by Al-Albānī in al-Da’īfah 2/369] Abū HurayrahContinue reading “Rulings related to saying “Ameen” in prayer; is it obligatory? Is it said loud or quiet? What if the imām doesn’t say it?”
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