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Weak hadīth: Wiping the face after making du’ā
Read more: Weak hadīth: Wiping the face after making du’āبسم الله الرحمن الرحيم Narration of ‘Umar Abū Mūsā Muḥammad ibn al-Muthannā > Ibrāhīm ibn Ya’qūb > Hammād ibn ʿĪsā al-Juhanī > Handhalah ibn Abī Sufyān al-Jumahīyyu > Sālim ibn ʿAbdillāh > his father > ‘Umar ibn Al-Khattāb who narrated: انَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى…
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Does removing the socks break wudu
Read more: Does removing the socks break wuduبسم الله الرحمن الرحيم Imām Al-Albānī said: Scholars have also differed on the ruling for someone who removes their khuff (leather socks) and it’s types [such as socks or shoes] after performing wudū and wiping over them. They hold three views: 1. The first view: His wudū remains valid, and there is nothing further required…
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Ruling on using rosary/prayer beads and weak ahadeeth used to support it’s allowance
Read more: Ruling on using rosary/prayer beads and weak ahadeeth used to support it’s allowanceبسم الله الرحمن الرحيم Allāh says: قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحۡبِبۡكُمُ ٱللَّهُ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٣١Say (Oh Muhammad): “If you (really) love Allāh then follow me (i.e. the Sunnah), Allāh will love you and forgive you of your sins. And Allāh is Oft-Forgiving, Most Merciful.” (3:31)The Prophet (ﷺ) said: فَإِنَّ…
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Ibn Mas’ood prohibiting dhikr using pebbles – it’s authenticity and points of benefit
Read more: Ibn Mas’ood prohibiting dhikr using pebbles – it’s authenticity and points of benefitبسم الله الرحمن الرحيم أَخْبَرَنَا الحَكَمُ بْنُ المُبَارَكِ قَالَ : أَخْبَرَنَا عُمَرُو بْنُ يَحْيَى قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ عَنْ أَبِيهِ قَالَ : كُنَّا نَجْلِسُ عَلَى بَابِ عَبْدِ اللَّهِ بنِ مَسْعُودٍ قَبْلَ صَلَاةِ الغَدَاةِ، فَإِذَا خَرَجَ مَشَيْنَا مَعَهُ إِلَى الْمَسْجِدِ، فَجَاءَنَا أَبُو مُوسَى الأَشْعَرِيُّ فَقَالَ : أَخَرَجَ إِلَيْكُمْ أَبُو عَبْدِ الرَّحْمَنِ بَعْدُ؟ قُلْنَا : لَا…
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A neglected Sunnah: to sit Iq’aa between the two prostrations
Read more: A neglected Sunnah: to sit Iq’aa between the two prostrationsبسم الله الرحمن الرحيم Summary: Al-Albānī said: “He (ﷺ) would sometimes practice iq’ā [to rest on both his heels and feet]. Al-Iq’ā has come from the hadīth of Ibn ‘Abbās in Sahīh Muslim and Abū Dawūd and Al-Tirmidhī, who declared it Sahīh and others authenticated it; see (Al-Sahīhah 383), and from the hadith of Ibn ‘Umar…
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Weak hadith: To fast a day after Ashurah
Read more: Weak hadith: To fast a day after Ashurahبسم الله الرحمن الرحيم Shaykh ‘Abdul-Muhsin Al-‘Abbād was asked: Is it correct that the best way to fast on ‘Āshūrah is for a person to fast the day before it and the day after it? He replied by saying: “Some scholars (have) said this, but we do not know anything that supports this.” (Sharh Sunan…
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Are the hadiths regarding not raising the hands in ruku authentic?
Read more: Are the hadiths regarding not raising the hands in ruku authentic?بسم الله الرحمن الرحيم Part 1: Evidence of raising the hands when making Rukū and rising from it: https://fawaaids.com/2023/12/20/raising-the-hands-when-bowing-ruku-and-rising-from-bowing/ Ibn ‘Abd al-Barr said: “The proof of the one who sees the raising (of the hands) at every bowing and rising from it, is the hadīth of Ibn ‘Umar mentioned in this chapter, and it is…
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Weak hadīth: Do not sleep after ‘Asr
Read more: Weak hadīth: Do not sleep after ‘Asrبسم الله الرحمن الرحيم Hadīth: من نام بعد العصر فاختلس عقله فلا يلومن إلا نفسه Whoever sleeps after ‘Asr and loses his mind, let him blame no one but himself. Shaykh Al-Albānī says: Weak. It was included by Ibn Hibbān in “al-Du’afā wal-Mujrahīn” (1/283) on the authority of Khālid bin Al-Qāsim, on the authority of…
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