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The ghusl for Jumu’ah can be performed after Fajr
Read more: The ghusl for Jumu’ah can be performed after Fajrبسم الله الرحمن الرحيم Subsidiary Issue (35): The Ghusl for Jumu’ah is (performed) on the Day: From Ibn ‘Umar: He would perform ghusl after the break of dawn (Fajr) on the day of Jumu’ah, considering it sufficient for the ghusl for Jumu’ah. From Mujāhid: If a man performs ghusl after the entrance of Fajr, it is sufficient.…
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When does the time of ishaa end? Is it until Fajr?
Read more: When does the time of ishaa end? Is it until Fajr?بسم الله الرحمن الرحيم The preferred time for offering Ishā Imām Ibn Qudāmah al-Maqdisī said: The narrations differ regarding the end of the preferred time (of ‘Ishā). It is narrated from Ahmad that it is the (first) one-third of the night… This is also the opinion of Umar ibn Al-Khattāb, Abū Hurayrah, Umar ibn Abdul-‘Azīz,…
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Weak hadīth: Wiping the face after making du’ā
Read more: Weak hadīth: Wiping the face after making du’āبسم الله الرحمن الرحيم Narration of ‘Umar Abū Mūsā Muḥammad ibn al-Muthannā > Ibrāhīm ibn Ya’qūb > Hammād ibn ʿĪsā al-Juhanī > Handhalah ibn Abī Sufyān al-Jumahīyyu > Sālim ibn ʿAbdillāh > his father > ‘Umar ibn Al-Khattāb who narrated: انَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى…
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Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānī
Read more: Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānīبسم الله الرحمن الرحيم Ibn Hazm said: It has been reported from ‘Umar, Abdur-Rahmān ibn ‘Awf, Mu’ādh ibn Jabal, Abū Hurayrah, and others among the Companions (may Allāh be pleased with them) that whoever deliberately misses a single obligatory prayer until its time ceases is a disbeliever and an apostate. (al-Muhallā 2/15) The first question…
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Is the Basmalah a verse from every surah
Read more: Is the Basmalah a verse from every surahبسم الله الرحمن الرحيم Ibn Qudāmah al-Maqdisī said: “Ibn al-Mubārak said: من ترك { بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } فقد ترك مئة آية و ثلاث عشرة آية من القرآن Whoever leaves out {Bismillāhi Ar-Rahmān Ar-Rahīm} has left out one hundred and thirteen verses of the Qur’ān. Likewise Imām Shāfi’ī said: {Bismillāhi Ar-Rahmān Ar-Rahīm} is a…
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Does removing the socks break wudu
Read more: Does removing the socks break wuduبسم الله الرحمن الرحيم Imām Al-Albānī said: Scholars have also differed on the ruling for someone who removes their khuff (leather socks) and it’s types [such as socks or shoes] after performing wudū and wiping over them. They hold three views: 1. The first view: His wudū remains valid, and there is nothing further required…
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Does touching the private part break wudu
Read more: Does touching the private part break wuduبسم الله الرحمن الرحيم Narrations which obligate wudū after touching the privates Hadīth 1. Narrated from Busrah: The prophet (ﷺ) said: إذا مسَّ أحدُكُم ذكره، فلا يُصلّي حتى يتوضأ If one of you touches his penis, he should not pray until he performs ablution. (Al-Tamhīd of Ibn ‘Abdul-Barr 11/36) Hadīth 2. Narrated from Umm Habībah:…
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A neglected Sunnah: to sit Iq’aa between the two prostrations
Read more: A neglected Sunnah: to sit Iq’aa between the two prostrationsبسم الله الرحمن الرحيم Summary: Al-Albānī said: “He (ﷺ) would sometimes practice iq’ā [to rest on both his heels and feet]. Al-Iq’ā has come from the hadīth of Ibn ‘Abbās in Sahīh Muslim and Abū Dawūd and Al-Tirmidhī, who declared it Sahīh and others authenticated it; see (Al-Sahīhah 383), and from the hadith of Ibn ‘Umar…
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Fawāids |Qur'ān | Authentic Sunnah 