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Is the alignment in a row done by the toes or by the ankles – Ibn Taymiyyah, Ibn ‘Uthaymīn, Al-Albānī
Read more: Is the alignment in a row done by the toes or by the ankles – Ibn Taymiyyah, Ibn ‘Uthaymīn, Al-Albānīبسم الله الرحمن الرحيم Hadīth 1. كَانَ رَسُولُ اللهِ ﷺ يُسَوِّي صُفُوفَنَا ، حَتَّى كَأَنَّمَا يُسَوِّيبِهَا الْقِدَاحَ، حَتَّى إِذَا رَأَى أَنَّا قَدْ عَقَلْنَا ، ثُمَّ خَرَجَ يَوْمًا فَقَامَ حَتَّى كَادَ أَنْ يُكَبِّرَ فَرَأَى رَجُلًا بَادِيًا صَدْرُهُ، فَقَالَ : عِبَادَ اللَّهِ، لَتُسَرُّنَ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ Nu’mān ibn Bashīr narrated: “The Messenger of Allāh…
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Straightening the rows in prayer – the imāms obligation
Read more: Straightening the rows in prayer – the imāms obligationبسم الله الرحمن الرحيم Standing shoulder to shoulder and foot to foot in prayer: Click here for Shaykh Al-Mubārakfūrīs and Ibn Uthaymīns speech al-Barā’ ibn ‘Āzib narrated: كان رسول الله ﷺ يأتي ناحية الصف، ويسوي بين صدور القوم ومناكبهم، ويقول: «لا تختلفوا فتختلف قلوبكم. إن الله وملائكته يصلون على الصفوف الأول The Messenger of Allāh…
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Can the junub and menstruating woman touch the Qur’an – al-Shawkānī, Al-Albānī
Read more: Can the junub and menstruating woman touch the Qur’an – al-Shawkānī, Al-Albānīبسم الله الرحمن الرحيم A summary Imām Al-Albānī was asked: **Questioner:** Is it correct that a menstruating woman and a person in a state of major ritual impurity (janābah) can touch the Qur’ān or to read (from) it for worship or memorisation? **Sheikh:** No, we do not find in the Book (Qur’ān) nor in the…
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Can the menstruating woman recite the Qur’an – Ibn Taymiyyah, Ibn Hazm, Al-Albānī
Read more: Can the menstruating woman recite the Qur’an – Ibn Taymiyyah, Ibn Hazm, Al-Albānīبسم الله الرحمن الرحيم Those who held the permissibility of the menstruating woman reciting Qur’ān: This is narrated from Sa’īd ibn al-Musayyib, and it was held by: Mālik—in the well-known, relied-upon position in his madhhab and Al-Shāfi’ī in the earlier of his two statements, and the Dhāhirīs, and it was narrated as a report from…
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Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyah
Read more: Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyahبسم الله الرحمن الرحيم Hudhayfah ibn al-Yamān (رضي الله عنه) said: “Every act of worship that the Companions of the Messenger of Allāh (ﷺ) did not worship with, then do not worship with it.” (Link) Shaykh Sālih al-Fawzān said: “… As for raising the hands after the obligatory prayer, this is an innovation (bid’ah), because…
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Weak hadīth: Wiping the face after making du’ā
Read more: Weak hadīth: Wiping the face after making du’āبسم الله الرحمن الرحيم Narration of ‘Umar Abū Mūsā Muḥammad ibn al-Muthannā > Ibrāhīm ibn Ya’qūb > Hammād ibn ʿĪsā al-Juhanī > Handhalah ibn Abī Sufyān al-Jumahīyyu > Sālim ibn ʿAbdillāh > his father > ‘Umar ibn Al-Khattāb who narrated: انَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى…
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Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānī
Read more: Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānīبسم الله الرحمن الرحيم Ibn Hazm said: It has been reported from ‘Umar, Abdur-Rahmān ibn ‘Awf, Mu’ādh ibn Jabal, Abū Hurayrah, and others among the Companions (may Allāh be pleased with them) that whoever deliberately misses a single obligatory prayer until its time ceases is a disbeliever and an apostate. (al-Muhallā 2/15) The first question…
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Does removing the socks break wudu
Read more: Does removing the socks break wuduبسم الله الرحمن الرحيم Imām Al-Albānī said: Scholars have also differed on the ruling for someone who removes their khuff (leather socks) and it’s types [such as socks or shoes] after performing wudū and wiping over them. They hold three views: 1. The first view: His wudū remains valid, and there is nothing further required…