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When does the time of ishaa end? Is it until Fajr?
Read more: When does the time of ishaa end? Is it until Fajr?بسم الله الرحمن الرحيم The preferred time for offering Ishā Imām Ibn Qudāmah al-Maqdisī said: The narrations differ regarding the end of the preferred time (of ‘Ishā). It is narrated from Ahmad that it is the (first) one-third of the night… This is also the opinion of Umar ibn Al-Khattāb, Abū Hurayrah, Umar ibn Abdul-‘Azīz,…
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Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyah
Read more: Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyahبسم الله الرحمن الرحيم Hudhayfah ibn al-Yamān (رضي الله عنه) said: “Every act of worship that the Companions of the Messenger of Allāh (ﷺ) did not worship with, then do not worship with it.” (Link) Shaykh Sālih al-Fawzān said: “… As for raising the hands after the obligatory prayer, this is an innovation (bid’ah), because…
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Weak hadīth: Wiping the face after making du’ā
Read more: Weak hadīth: Wiping the face after making du’āبسم الله الرحمن الرحيم Narration of ‘Umar Abū Mūsā Muḥammad ibn al-Muthannā > Ibrāhīm ibn Ya’qūb > Hammād ibn ʿĪsā al-Juhanī > Handhalah ibn Abī Sufyān al-Jumahīyyu > Sālim ibn ʿAbdillāh > his father > ‘Umar ibn Al-Khattāb who narrated: انَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى…
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A lejohet fshirja e fytyrës me duar pas duave?
Read more: A lejohet fshirja e fytyrës me duar pas duave?بسم الله الرحمن الرحيم Yāsir al-Fathī tha: Nuk ka hadīth të vërtetuar (d.m.th autentikë) për fshirjen e fytyrës me duar pas bërrjes së duave. (Takhrīj Sunan Abū Dawūd 18/294) Al-Albānī tha:Ajo që mbështet mungesën e legjitimitetit të tij (d.m.th. fshirja e fytyrës me duar) është se shumë hadithe autentike janë transmetuar rreth ngritjes së duarve…
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The narrations of the 73 sects and their authenticity
Read more: The narrations of the 73 sects and their authenticityبسم الله الرحمن الرحيم The sādiq al-masdūq (the truthful and believed) Prophet (ﷺ) foretold that his Ummah would inevitably experience division. This division serves as a test for this Ummah and is a condemnation of those who deviate and distance themselves from Ahl al-Sunnah wa al-Jamā’ah, as well (as it being) a warning against division…
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Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānī
Read more: Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānīبسم الله الرحمن الرحيم Ibn Hazm said: It has been reported from ‘Umar, Abdur-Rahmān ibn ‘Awf, Mu’ādh ibn Jabal, Abū Hurayrah, and others among the Companions (may Allāh be pleased with them) that whoever deliberately misses a single obligatory prayer until its time ceases is a disbeliever and an apostate. (al-Muhallā 2/15) The first question…
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Is the Basmalah a verse from every surah
Read more: Is the Basmalah a verse from every surahبسم الله الرحمن الرحيم Ibn Qudāmah al-Maqdisī said: “Ibn al-Mubārak said: من ترك { بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } فقد ترك مئة آية و ثلاث عشرة آية من القرآن Whoever leaves out {Bismillāhi Ar-Rahmān Ar-Rahīm} has left out one hundred and thirteen verses of the Qur’ān. Likewise Imām Shāfi’ī said: {Bismillāhi Ar-Rahmān Ar-Rahīm} is a…