The name of Allāh – 4) al-Qarīb & Affirming the attribute of nearness (al-qurb/al-taqarrub) – Ibn Taymiyyah, al-‘Uthaymīn, Al-Albānī, al-Humaydī
بسم الله الرحمن الرحيم Abū Mūsā al-‘Ash’arī narrated: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ، فَجَعَلْنَا لَا نَصْعَدُ شَرَفًا، وَلَا نَعْلُو شَرَفًا، وَلَا نَهْبِطُ فِي وَادٍ إِلَّا رَفَعْنَا أَصْوَاتَنَا بِالتَّكْبِيرِ. قَالَ: فَدَنَا مِنَّا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ” أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ؛ فَإِنَّكُمْ مَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا،…
Placing the right hand over the left in prayer and the madhhab of Imām Mālik
بسم الله الرحمن الرحيم Evidence for placing the right hand over the left and the command to do so عَنْ وَائِلِ بْنِ حُجْرٍ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم… وَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى Wāʾil ibn Hujr narrated that he saw the Messenger of Allah (ﷺ)…place his right hand over his left hand. (Sahīh…
“Allāh does not accept from any deed except that which was purely for Him and through which His Face was sought” – explanation by Imām Al-Ithyūbī
بسم الله الرحمن الرحيم Imām al-Nasā’ī said: Chapter 24 – One Who Campaigns (in Jihād) Seeking Reward and Renown ʿĪsā ibn Hilāl al-Himsī informed us, he said: Muhammad ibn Humayr narrated to us, he said: Muʿāwiyah ibn Sallām narrated to us, from ʿIkrimah ibn ʿAmmār, from Shaddād Abū ʿAmmār, from Abū Umāmah al-Bāhilī, he said:…
Hadīth simplified: The Sahīh hadīth, it’s meaning, conditions, ruling
بسم الله الرحمن الرحيم The meaning of hadīth Al-Sakhāwī said: “(al-hadīth) linguistically: the opposite of ancient (qadīm), and technically: what is attributed to the Prophet (ﷺ) as his statement, action, approval, or description – even movements and stillness during wakefulness and sleep.” (Fath al-Mughīth 1/36) The linguistic meaning of Sahīh al-Sahīh is derived from al-sihhah…
Who was Imām al-Bukhārī: his name, birth, lineage, life, trials, quest for knowledge, his virtues, people testing him in Baghdād, compiling his book “al-Sahīh”
بسم الله الرحمن الرحيم His Birth and Lineage Abū ‘Abd Allāh al-Bukhārī, Muhammad ibn Ismā’īl ibn Ibrāhīm ibn al-Mughīrah ibn Bardizbah, and it is (also) said Badhdizbah, which is a Bukhāran word meaning “the farmer.” Bardizbah was a Persian [Magian] who followed his people’s religion, then embraced Islām at the hands of al-Yamān al-Ju’fī -…
Kërkimi i bekimeve nga “të drejtët”
بسم الله الرحمن الرحيم Nga Abū Xhuhayfah Wahb ibn ʿAbd Allāh al-Suwāʾī (رضي الله عنه) i cili tha: “Erdha tek i Dërguari (ﷺ) ndërsa ai ishte në një çadër të kuqe (të bërë) prej lëkure. Ai tha: Bilāl doli me ujin e abdesit të tij – disa morën drejtpërdrejt nga uji dhe disa të tjerë…
Seeking blessings from the “righteous” – Ibn Rajab, al-San’ānī, al-Rājihī
بسم الله الرحمن الرحيم From Abū Juhayfah Wahb ibn ʿAbd Allāh al-Suwāʾī (رضي الله عنه) who said: “I came to the Prophet (ﷺ) while he was in a red dome of his made of leather. He said: Bilāl came out with (his) ablution water – some took directly from the water and some were sprinkled…
Al-‘Ulū: Ibn Taymiyyah on affirming Allāh’s Highness above the creation & on ascribing ‘Direction’/’Body’ for Allāh
بسم الله الرحمن الرحيم Shaykh al-Islām Taqī al-Dīn Abū al-ʿAbbās Ahmad ibn Taymiyyah al-Harrānī (may Allāh be pleased with him and grant him contentment) was asked: What do you say about two men who differed in creed, where one of them said: “Whoever does not believe that Allāh is in the heaven is misguided,” and…
Weak hadīth: saying Bismillah wa barakatillah before eating
بسم الله الرحمن الرحيم Abū al-‘Abbās Qāsim ibn al-Qāsim al-Sayyārī informed us in Marw, Abū al-Muwajjih [informed] us, ‘Abdān [informed] us, al-Fadl ibn Mūsā [informed] us, ‘Abd Allāh ibn Kaysān narrated to us, ‘Ikrimah narrated to us, from Ibn ‘Abbās (may Allāh be pleased with them both) that: أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ رَضِيَ…
Acting upon and using the weak hadith as evidence – Part 3: al-Shawkānī, al-Dawānī, al-Qanūjī, al-Hilālī
بسم الله الرحمن الرحيم Imām al-Shawkānī said: “What has been explicitly declared authentic (Sahīh) or good (Hasan) is permissible to be acted upon, and what has been explicitly declared weak is not permitted to be acted upon.” (Nayl al-Awtār 1/15) Imām Al-Shawkānī also said: “The legal (Sharī’ah) rulings are equal in footing, there is no…
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