Women – Fawāids |Qur'ān | Authentic Sunnah

Weak hadīth: The scent of the child is from the scent of Paradise

بسم الله الرحمن الرحيم “The scent of the child is from the scent of Paradise” ريحُ الولد من ريحِ الجَنَّةِ — The main route is via Mindal b. ‘Alī who is weak but considered for corroboration: He was declared weak by Ibn Hajr in al-Taqrīb and al-Bayhaqī in al-Shu’ab. He was declared weak by Abū…
Read more: Weak hadīth: The scent of the child is from the scent of Paradise
“The religion is al-nasīhah for Allāh, His Book, His Messenger, leaders of Muslims and the common people” – hadīth explanation by Imām Qiwām al-Sunnah al-Asbahānī

بسم الله الرحمن الرحيم Hadīth: From Tamīm al-Dārī (رضي الله عنه) that the Prophet (ﷺ) said: الدِّينُ النَّصِيحَةُ ‏…لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ ‏ “The Religion is al-nasīhah for Allāh, for His Book, for His Messenger, for the leaders [aʾimmah] of the Muslims and for their common people.” (Sahīh Muslim #55, Sahīh al-Bukhārī as…
Read more: “The religion is al-nasīhah for Allāh, His Book, His Messenger, leaders of Muslims and the common people” – hadīth explanation by Imām Qiwām al-Sunnah al-Asbahānī
Are the Khawarij considered disbelievers?

بسم الله الرحمن الرحيم Ibn Qudāmah al-Maqdisī said in al-Mughnī 8/208-210: “A group among the people of hadīth held that they are disbelievers, apostates, their ruling being the ruling of apostates: their blood and their wealth become lawful [to take]… …on account of what Abū Saʿīd related, [who] said: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: يَخْرُجُ…
Read more: Are the Khawarij considered disbelievers?
Affirming the Attribute al-Ityān (coming) for Allāh & Did Imām Ahmad Make Ta’wīl of Allāh’s verse [2:210] as referring to Allāh’s command – Ibn Taymiyyah, Ibn al-Qayyim, Ibn al-Uthaymīn

بسم الله الرحمن الرحيم Allāh said: هَلْ يَنْظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلَائِكَةُ “Do they wait but that Allāh should come to them in the covers of clouds and the angels…” [2:210] يجمع الله الأولين والآخرين لميقات يوم معلوم قياما، شاخصةً أبصارهم إلى السماء ، ينظُرُون فصل القضاء، وينزل الله في…
Read more: Affirming the Attribute al-Ityān (coming) for Allāh & Did Imām Ahmad Make Ta’wīl of Allāh’s verse [2:210] as referring to Allāh’s command – Ibn Taymiyyah, Ibn al-Qayyim, Ibn al-Uthaymīn