بسم الله الرحمن الرحيم وعن السدي الصغير، عن الكلبي، عن أبي صالح، عن ابن عباس، أن معاذ بن جبل وثعلبة بن علمة قالا : يا رَسُول الله ما بَالُ الهلال يبدو أو يطلع دقيقاً مثل الخيط، ثم يزيد حتَّى يَعْظُم ويستوي ويستدير ، ثم لا يزال ينقص ويدق حتى يعود كما كان، لا يكون علىContinue reading “Weak narrations – Mu’ādh & Tha’labah asking the Messenger about the new moons”
Category Archives: Weak narrations
Weak & fabricated narrations pertaining to the month of Rajab – part 1.
بسم الله الرحمن الرحيم Shaykh ibn al-‘Uthaymīn said: “It has not been established that the month of Rajab has been specified from among them (i.e. acts of worship) with anything – neither fasting nor standing (in prayer). So if a person specifies this month with something from the acts of worship without this being establishedContinue reading “Weak & fabricated narrations pertaining to the month of Rajab – part 1.”
Weak hadīth: saying Bismillah wa barakatillah before eating
بسم الله الرحمن الرحيم Abū al-‘Abbās Qāsim ibn al-Qāsim al-Sayyārī informed us in Marw, Abū al-Muwajjih [informed] us, ‘Abdān [informed] us, al-Fadl ibn Mūsā [informed] us, ‘Abd Allāh ibn Kaysān narrated to us, ‘Ikrimah narrated to us, from Ibn ‘Abbās (may Allāh be pleased with them both) that: أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ رَضِيَContinue reading “Weak hadīth: saying Bismillah wa barakatillah before eating”
When does a weak hadeeth become hasan & the authenticity of calling adhaan/iqaamah in newborns ear
بسم الله الرحمن الرحيم Intro: When does a weak hadīth become Hasan Meaning of hasan li-ghayrihi: “…it is the hadīth that contains weakness that is not severe, such as its narrator being weak (but) not descending below the rank of one who is considered (for supporting evidence), or a mudallis [one who practices tadlīs] whoContinue reading “When does a weak hadeeth become hasan & the authenticity of calling adhaan/iqaamah in newborns ear”
Evidence that face and hands of the woman are not awrah – part 2; Tafsīr of al-Ahzāb:59 & clarification of what’s authentic from Ibn ‘Abbās
بسم الله الرحمن الرحيم For part 1 – containing ahādīth which show the women uncovering their face and hands during the time of the Prophet (ﷺ), responses to some of the doubts/objections, and the tafsīr of Sūrah al-Nūr verse 31 – click here: https://fawaaids.com/2025/07/12/evidence-that-the-face-hands-of-the-woman-is-not-awrah-part-1/ Tafsīr of Sūrah al-Ahzāb:59 Allāh says: يَـٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَContinue reading “Evidence that face and hands of the woman are not awrah – part 2; Tafsīr of al-Ahzāb:59 & clarification of what’s authentic from Ibn ‘Abbās”
Rulings related to saying “Ameen” in prayer; is it obligatory? Is it said loud or quiet? What if the imām doesn’t say it?
بسم الله الرحمن الرحيم The Imām and the followers saying Āmīn aloud (in the loud prayers) Narration 1: of Abū Hurayrah Imām al-Bukhārī said: “Chapter: The Imam’s Audible Recitation of “Āmīn“ Ibn al-Zubayr and those behind him would say “Āmīn” until the mosque would resound with noise. [authenticated by Al-Albānī in al-Da’īfah 2/369] Abū HurayrahContinue reading “Rulings related to saying “Ameen” in prayer; is it obligatory? Is it said loud or quiet? What if the imām doesn’t say it?”
Is it permissible to pray two rak’ah before Maghrib
بسم الله الرحمن الرحيم Imām Muslim said: Chapter, it is recommended to pray two rak’ah before Maghrib Hadīth 1. وَكُنَّا نُصَلِّي عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ رَكْعَتَيْنِ بَعْدَ غُرُوبِ الشَّمْسِ، قَبْلَ صَلَاةِ الْمَغْرِبِ فَقُلْتُ لَهُ : أَكَانَ رَسُولُ اللَّهِ ﷺ صَلَّاهُمَا ؟ قَالَ : كَانَ يَرَانَا نُصَلِّيهِمَا ، فَلَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا Anas narrated:… AndContinue reading “Is it permissible to pray two rak’ah before Maghrib”
Acting upon weak hadith – part 1: Yahyā ibn Ma’īn, Bukhārī, Muslim, Ibn al-‘Arabī’, Al-Albānī
بسم الله الرحمن الرحيم The Prophet (ﷺ) said: “مَنْ حَدَّثَ عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ“ “Whoever narrates a Hadīth from me which he knows is a lie, then he is one of the liars.”. (Tirmidhī 2662) In another narration: “مَنْ حَدَّثَ عَنِّي بِحَدِيثٍ وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبَيْنِ“ WhoeverContinue reading “Acting upon weak hadith – part 1: Yahyā ibn Ma’īn, Bukhārī, Muslim, Ibn al-‘Arabī’, Al-Albānī”
Weak ahadith pertaining to Ramadan Part 1.
بسم الله الرحمن الرحيم سيد الشهور شهر رمضان “The master of all months is the month of Ramadān.” Collected in Kashf Al-Astār 1/339, and Al-Bayhaqī in Shu’ab Al-Īmān (3/355, 3/314, 3755, 3736) and Ibn ‘Asākir in Tārīkh Dimashq (26/392-393) through the chain of Yazīd ibn ‘Abd al-Malik. This chain is very weak. Yazīd ibn ‘AbdContinue reading “Weak ahadith pertaining to Ramadan Part 1.”
Weak hadīth: Wiping the face after making du’ā
بسم الله الرحمن الرحيم Narration of ‘Umar Abū Mūsā Muḥammad ibn al-Muthannā > Ibrāhīm ibn Ya’qūb > Hammād ibn ʿĪsā al-Juhanī > Handhalah ibn Abī Sufyān al-Jumahīyyu > Sālim ibn ʿAbdillāh > his father > ‘Umar ibn Al-Khattāb who narrated: انَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّىContinue reading “Weak hadīth: Wiping the face after making du’ā”
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