بسم الله الرحمن الرحيم The meaning of taqlīd Imām al-Qurtubī said: “Al-Taqlīd (blind following), according to the scholars, its reality is accepting a statement without evidence. And it is linguistically derived from qilādat al-ba’īr (the camel’s collar/halter), for the Arabs say: “I put a qilādah on the camel” when they put a rope around itsContinue reading “The meaning of taqlīd (blind-following) and its prohibition from the Qur’ān – al-Qurtubī, al-Shawkānī, al-Uthaymīn, Abū Hayyān”
Category Archives: Al-Mufassir al-Qurtubī
Evidence that the face & hands of the woman are not awrah – part 1: the practice of the women during the Prophet’s time & Tafsīr of Sūrah al-Nūr:31 – REVISED
بسم الله الرحمن الرحيم Summary of the issue Imām Ibn Qudāmah said: “… the free woman is entirely ‘awrah except for her face and hands.” (Sharh al-‘Umdah 2/260) Ibn Rushd said: “And the majority of the scholars are of the opinion that her entire body is ‘awrah except for the face and the hands.” (SharhContinue reading “Evidence that the face & hands of the woman are not awrah – part 1: the practice of the women during the Prophet’s time & Tafsīr of Sūrah al-Nūr:31 – REVISED”
fawaaids.com 