Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation

بسم الله الرحمن الرحيم The ahādīth and their authenticity Hadīth of Ibn ‘Umar: Ibn ‘Umar (رضي الله عنه) narrated that the Messenger of Allāh (ﷺ) said: لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ “Do not prevent your women from [going to] the mosques, though their homes are better for them.” (Abū Dāwūd 567 and others.Continue reading “Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation”

Weak hadīth: Seating of the Prophet on Allahs Throne

بسم الله الرحمن الرحيم Narration 1: of ‘Abdullāh ibn Mas’ūd …Salamah al-Ahmar from Ash’ath ibn Tulīq from ‘Abdullāh ibn Mas’ūd who said: بينا أنا عند رسول الله صلى الله عليه وسلم أقرأ عليه حتى بلغت {عسى أن يبعثك ربك مقاما محمودا} قال يجلسني على العرش “While I was with the Messenger of Allah (ﷺ) recitingContinue reading “Weak hadīth: Seating of the Prophet on Allahs Throne”

When does a weak hadeeth become hasan & the authenticity of calling adhaan/iqaamah in newborns ear

بسم الله الرحمن الرحيم Intro: When does a weak hadīth become Hasan Meaning of hasan li-ghayrihi: “…it is the hadīth that contains weakness that is not severe, such as its narrator being weak (but) not descending below the rank of one who is considered (for supporting evidence), or a mudallis [one who practices tadlīs] whoContinue reading “When does a weak hadeeth become hasan & the authenticity of calling adhaan/iqaamah in newborns ear”