بسم الله الرحمن الرحيم Imām Ibn al-Qayyim said: “Patience” (al-Sabr) linguistically means: restraint and holding back. From this comes (the expression) “so-and-so was killed sabran” when he was held and restrained. From this is His saying, The Most High: ﴿ وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ﴾ “And keep yourself patientContinue reading “The definition and types of Sabr – ibn al-Qayyim/Ibn Taymiyyah”
Category Archives: ibn Taymiyyah
Authenticity of fasting the six days of shawwaal
بسم الله الرحمن الرحيم Hadīth 1. Narrated by Yahyā ibn Ayyūb and Qutaybah ibn Sa’īd and ‘Alī ibn Hujr, all from Ismā’īl – Ibn Ayyūb who said: Ismā’īl ibn Ja’far narrated to us: Sa’d ibn Sa’īd ibn Qays informed me from ‘Umar ibn Thābit ibn al-Hārith al-Khazrajī, Abū Ayyūb al-Ansārī, may Allāh be pleased withContinue reading “Authenticity of fasting the six days of shawwaal”
Can the junub and menstruating woman touch the Qur’an – al-Shawkānī, Al-Albānī
بسم الله الرحمن الرحيم A summary Imām Al-Albānī was asked: **Questioner:** Is it correct that a menstruating woman and a person in a state of major ritual impurity (janābah) can touch the Qur’ān or to read (from) it for worship or memorisation? **Sheikh:** No, we do not find in the Book (Qur’ān) nor in theContinue reading “Can the junub and menstruating woman touch the Qur’an – al-Shawkānī, Al-Albānī”
Can the menstruating woman recite the Qur’an – Ibn Taymiyyah, Ibn Hazm, Al-Albānī
بسم الله الرحمن الرحيم Those who held the permissibility of the menstruating woman reciting Qur’ān: This is narrated from Sa’īd ibn al-Musayyib, and it was held by: Mālik—in the well-known, relied-upon position in his madhhab and Al-Shāfi’ī in the earlier of his two statements, and the Dhāhirīs, and it was narrated as a report fromContinue reading “Can the menstruating woman recite the Qur’an – Ibn Taymiyyah, Ibn Hazm, Al-Albānī”
Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyah
بسم الله الرحمن الرحيم Hudhayfah ibn al-Yamān (رضي الله عنه) said: “Every act of worship that the Companions of the Messenger of Allāh (ﷺ) did not worship with, then do not worship with it.” (Link) Shaykh Sālih al-Fawzān said: “… As for raising the hands after the obligatory prayer, this is an innovation (bid’ah), becauseContinue reading “Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyah”
Weak hadīth: Wiping the face after making du’ā
بسم الله الرحمن الرحيم Narration of ‘Umar Abū Mūsā Muḥammad ibn al-Muthannā > Ibrāhīm ibn Ya’qūb > Hammād ibn ʿĪsā al-Juhanī > Handhalah ibn Abī Sufyān al-Jumahīyyu > Sālim ibn ʿAbdillāh > his father > ‘Umar ibn Al-Khattāb who narrated: انَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّىContinue reading “Weak hadīth: Wiping the face after making du’ā”
Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānī
بسم الله الرحمن الرحيم Ibn Hazm said: It has been reported from ‘Umar, Abdur-Rahmān ibn ‘Awf, Mu’ādh ibn Jabal, Abū Hurayrah, and others among the Companions (may Allāh be pleased with them) that whoever deliberately misses a single obligatory prayer until its time ceases is a disbeliever and an apostate. (al-Muhallā 2/15) The first questionContinue reading “Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānī”
Does removing the socks break wudu
بسم الله الرحمن الرحيم Imām Al-Albānī said: Scholars have also differed on the ruling for someone who removes their khuff (leather socks) and it’s types [such as socks or shoes] after performing wudū and wiping over them. They hold three views: 1. The first view: His wudū remains valid, and there is nothing further requiredContinue reading “Does removing the socks break wudu”
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