بسم الله الرحمن الرحيم Those who held the permissibility of the menstruating woman reciting Qur’ān: This is narrated from Sa’īd ibn al-Musayyib, and it was held by: Mālik—in the well-known, relied-upon position in his madhhab and Al-Shāfi’ī in the earlier of his two statements, and the Dhāhirīs, and it was narrated as a report fromContinue reading “Can the menstruating woman recite the Qur’an – Ibn Taymiyyah, Ibn Hazm, Al-Albānī”
Category Archives: ibn Taymiyyah
Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyah
بسم الله الرحمن الرحيم Hudhayfah ibn al-Yamān (رضي الله عنه) said: “Every act of worship that the Companions of the Messenger of Allāh (ﷺ) did not worship with, then do not worship with it.” (Link) Shaykh Sālih al-Fawzān said: “… As for raising the hands after the obligatory prayer, this is an innovation (bid’ah), becauseContinue reading “Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyah”
Weak hadīth: Wiping the face after making du’ā
بسم الله الرحمن الرحيم Narration of ‘Umar Abū Mūsā Muḥammad ibn al-Muthannā > Ibrāhīm ibn Ya’qūb > Hammād ibn ʿĪsā al-Juhanī > Handhalah ibn Abī Sufyān al-Jumahīyyu > Sālim ibn ʿAbdillāh > his father > ‘Umar ibn Al-Khattāb who narrated: انَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّىContinue reading “Weak hadīth: Wiping the face after making du’ā”
Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānī
بسم الله الرحمن الرحيم Ibn Hazm said: It has been reported from ‘Umar, Abdur-Rahmān ibn ‘Awf, Mu’ādh ibn Jabal, Abū Hurayrah, and others among the Companions (may Allāh be pleased with them) that whoever deliberately misses a single obligatory prayer until its time ceases is a disbeliever and an apostate. (al-Muhallā 2/15) The first questionContinue reading “Making up a missed obligatory prayer – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Hazm, Ibn Bāz, Al-Albānī”
Does removing the socks break wudu
بسم الله الرحمن الرحيم Imām Al-Albānī said: Scholars have also differed on the ruling for someone who removes their khuff (leather socks) and it’s types [such as socks or shoes] after performing wudū and wiping over them. They hold three views: 1. The first view: His wudū remains valid, and there is nothing further requiredContinue reading “Does removing the socks break wudu”
