بسم الله الرحمن الرحيم Subsidiary Issue (35): The Ghusl for Jumu’ah is (performed) on the Day: From Ibn ‘Umar: He would perform ghusl after the break of dawn (Fajr) on the day of Jumu’ah, considering it sufficient for the ghusl for Jumu’ah. From Mujāhid: If a man performs ghusl after the entrance of Fajr, it is sufficient.Continue reading “The ghusl for Jumu’ah can be performed after Fajr”
Author Archives: أبو زكريا عيسى الألباني
Ruling of Mothers Day in Islam – Ibn ‘Uthaymīn
بسم الله الرحمن الرحيم Q90: What is the ruling on celebrating what is called Mother’s Day? Answer: All celebrations that contradict the religious (legislated) celebrations are innovated celebrations that weren’t known in the time of the Salaf (righteous predecessors), and their origin might also be from non-Muslims. Thus, they contain innovation and imitation of Allāh’sContinue reading “Ruling of Mothers Day in Islam – Ibn ‘Uthaymīn”
When does the time of ishaa end? Is it until Fajr?
بسم الله الرحمن الرحيم The preferred time for offering Ishā Imām Ibn Qudāmah al-Maqdisī said: The narrations differ regarding the end of the preferred time (of ‘Ishā). It is narrated from Ahmad that it is the (first) one-third of the night… This is also the opinion of Umar ibn Al-Khattāb, Abū Hurayrah, Umar ibn Abdul-‘Azīz,Continue reading “When does the time of ishaa end? Is it until Fajr?”
Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyah
بسم الله الرحمن الرحيم Hudhayfah ibn al-Yamān (رضي الله عنه) said: “Every act of worship that the Companions of the Messenger of Allāh (ﷺ) did not worship with, then do not worship with it.” (Link) Shaykh Sālih al-Fawzān said: “… As for raising the hands after the obligatory prayer, this is an innovation (bid’ah), becauseContinue reading “Raising the hands after prayer – al-Fawzān, Al-Albānī, Ibn Taymiyyah”
Al-‘Ulū: Statements of the salaf on Allāh being above the creation
بسم الله الرحمن الرحيم The prophet (ﷺ) said: “Whoever does not show mercy to those on earth, will not receive mercy from the One who is above the heavens.” (al-Dhahabī said: Its narrators are thiqah (trustworthy and reliable) – Mukhtasar al-‘Ulū of al-Dhahabī pg. 9, Declared Sahīh by Al-Albānī in his checking) Anas (رضي اللهContinue reading “Al-‘Ulū: Statements of the salaf on Allāh being above the creation”
The story of Abu Hanifah and Abdullah Ibn al-Mubarak on raising the hands
بسم الله الرحمن الرحيم Wakī’ narrated: “I prayed in the mosque of Kūfa, and there was Abū Hanīfah standing and praying, and next to him was Ibn al-Mubārak praying. Abdullāh (Ibn al-Mubārak) would raise his hands whenever he bowed and whenever he rose from bowing, while Abū Hanīfah would not raise his hands. After theyContinue reading “The story of Abu Hanifah and Abdullah Ibn al-Mubarak on raising the hands”
Hands or knees first? The authentic method of sujood
بسم الله الرحمن الرحيم A summary of the different opinions First Opinion: It is obligatory to place the hands before the knees. This view was held by the Dhāhirīs. Second Opinion: It is recommended to place the hands before the knees. This was the view of the Mālikīs, and one narration from Imām Ahmad. ItContinue reading “Hands or knees first? The authentic method of sujood”
Weak hadīth: Wiping the face after making du’ā
بسم الله الرحمن الرحيم Narration of ‘Umar Abū Mūsā Muḥammad ibn al-Muthannā > Ibrāhīm ibn Ya’qūb > Hammād ibn ʿĪsā al-Juhanī > Handhalah ibn Abī Sufyān al-Jumahīyyu > Sālim ibn ʿAbdillāh > his father > ‘Umar ibn Al-Khattāb who narrated: انَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّىContinue reading “Weak hadīth: Wiping the face after making du’ā”
A lejohet fshirja e fytyrës me duar pas duave?
بسم الله الرحمن الرحيم Yāsir al-Fathī tha: Nuk ka hadīth të vërtetuar (d.m.th autentikë) për fshirjen e fytyrës me duar pas bërrjes së duave. (Takhrīj Sunan Abū Dawūd 18/294) Al-Albānī tha:Ajo që mbështet mungesën e legjitimitetit të tij (d.m.th. fshirja e fytyrës me duar) është se shumë hadithe autentike janë transmetuar rreth ngritjes së duarveContinue reading “A lejohet fshirja e fytyrës me duar pas duave?”
The narrations of the 73 sects and their authenticity
بسم الله الرحمن الرحيم The sādiq al-masdūq (the truthful and believed) Prophet (ﷺ) foretold that his Ummah would inevitably experience division. This division serves as a test for this Ummah and is a condemnation of those who deviate and distance themselves from Ahl al-Sunnah wa al-Jamā’ah, as well (as it being) a warning against divisionContinue reading “The narrations of the 73 sects and their authenticity”
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