Weak hadīth: “Were it not for Muhammad, I would not have created Paradise and Hellfire”

بسم الله الرحمن الرحيم Imām al-Hākim narrated: ‘Alī ibn Hamshādh al-‘Adl > Hārūn ibn al-‘Abbās al-Hāshimī > Jundal ibn Wāliq > ‘Amr ibn Aws al-Ansārī > Sa’īd ibn Abī ‘Arūbah > Qatādah > Sa’īd ibn al-Musayyib > Ibn ‘Abbās, who said: أَوْحَى اللَّهُ إِلَى عِيسَى عَلَيْهِ السَّلَامُ : يَا عِيسَى، آمِنْ بِمُحَمَّدٍ، وَمُرْ مَنْ أَدْرَكَهُContinue reading “Weak hadīth: “Were it not for Muhammad, I would not have created Paradise and Hellfire””

Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation

بسم الله الرحمن الرحيم The ahādīth and their authenticity Hadīth of Ibn ‘Umar: Ibn ‘Umar (رضي الله عنه) narrated that the Messenger of Allāh (ﷺ) said: لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ “Do not prevent your women from [going to] the mosques, though their homes are better for them.” (Abū Dāwūd 567 and others.Continue reading “Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation”

The Excellence & Etiquette of Fasting: Two Joys, a Shield, and a Boundless Reward – Hadīth Commentary by al-Mubārakfūrī and Al-Ithyūbī

بسم الله الرحمن الرحيم Abū Hurayrah narrated from the Messenger of Allāh (ﷺ): كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ، قَالَ اللَّهُ تَعَالَى: إِلَّا الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ ، يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي لِلصَّائِمِ فَرْحَتَانِ : فَرْحَةٌ عِنْدَ فِطْرِهِ، وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ ، وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُContinue reading “The Excellence & Etiquette of Fasting: Two Joys, a Shield, and a Boundless Reward – Hadīth Commentary by al-Mubārakfūrī and Al-Ithyūbī”

Fasting Ramadān with Īmān and Ihtisāb: Hadīth Commentary – al-Mubārakfūrī

بسم الله الرحمن الرحيم Abū Hurayrah narrated from the Messenger of Allāh (ﷺ) that he said: مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، وَمَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ “Whoever fasts RamadānContinue reading “Fasting Ramadān with Īmān and Ihtisāb: Hadīth Commentary – al-Mubārakfūrī”

The Ruling on Cupping for the Fasting Person – ‘Abdullāh al-Fawzān

بسم الله الرحمن الرحيم Hadīth 1: Narrated by a group of Sahābah, among them Shaddād ibn Aws (رضي الله عنه) who narrated: أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى عَلَى رَجُلٍ – بِالْبَقِيعِ – وَهُوَ يَحْتَجِمُ فِي رَمَضَانَ ، فَقَالَ:أَفْطَرَ الْحَاجِمُ وَالمَحْجُومُ that the Messenger of Allāh (ﷺ) came upon a man — at al-Baqīʿ — whoContinue reading “The Ruling on Cupping for the Fasting Person – ‘Abdullāh al-Fawzān”

The Gate of Al-Rayyān: Hadīth Commentary on The Distinction of the Fasting in Paradise – al-Mubārakfūrī, Al-Ithyūbī

بسم الله الرحمن الرحيم Abū Hurayrah narrated: The Messenger of Allāh (ﷺ) said: مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ شَيْءٌ مِنَ الْأَشْيَاءِ فِي سَبِيلِ اللَّهِ ؛ دُعِيَ مِنْ أَبْوَابِ الْجَنَّةِ، وَلِلْجَنَّةِ أَبْوَابٌ، فَمَنْ كَانَ مِنْ أَهْلِ الصَّلَاةِ ، دُعِيَ مِنْ بَابِ الصَّلَاةِ ، وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ، دُعِيَ مِنْ بَابِ الْجِهَادِ ، وَمَنْ كَانَ مِنْ أَهْلِContinue reading “The Gate of Al-Rayyān: Hadīth Commentary on The Distinction of the Fasting in Paradise – al-Mubārakfūrī, Al-Ithyūbī”

When Ramadān Enters: Hadīth Commentary on the Opening of the Gates, the Shackling of the Devils, and Why Sin Still Occurs – al-Mubārakfūrī

بسم الله الرحمن الرحيم Abū Hurayrah narrated from the Messenger of Allāh (ﷺ): إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَفِي رِوَايَةِ : فُتِحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ – وَفِي رِوَايَةٍ : فُتَّحَتْ أَبْوَابُ الرَّحْمَةِ “When Ramadān enters, the gates of heaven are opened” — and in (another) narration: “the gates of ParadiseContinue reading “When Ramadān Enters: Hadīth Commentary on the Opening of the Gates, the Shackling of the Devils, and Why Sin Still Occurs – al-Mubārakfūrī”

Weak hadīth: Seating of the Prophet on Allahs Throne

بسم الله الرحمن الرحيم Narration 1: of ‘Abdullāh ibn Mas’ūd …Salamah al-Ahmar from Ash’ath ibn Tulīq from ‘Abdullāh ibn Mas’ūd who said: بينا أنا عند رسول الله صلى الله عليه وسلم أقرأ عليه حتى بلغت {عسى أن يبعثك ربك مقاما محمودا} قال يجلسني على العرش “While I was with the Messenger of Allah (ﷺ) recitingContinue reading “Weak hadīth: Seating of the Prophet on Allahs Throne”

Weak/Fabricated narrations related to the visiting the prophets grave – Part 1

بسم الله الرحمن الرحيم # Hadīth 1 – ‘Abdullāh ibn Muhammad ibn ‘Abd al-‘Azīz > Abū al-Rabī’ al-Zahrānī > Hafs ibn Abī Dāwūd > Layth ibn Abī Sulaym > Mujāhid > Ibn ‘Umar, who said: The Messenger of Allāh (ﷺ) said: من حج، فزار قبري بعد موتي؛ كان كمن زارني في حياتي “Whoever performs HajjContinue reading “Weak/Fabricated narrations related to the visiting the prophets grave – Part 1”

Weak narrations – Mu’ādh & Tha’labah asking the Messenger about the new moons

بسم الله الرحمن الرحيم وعن السدي الصغير، عن الكلبي، عن أبي صالح، عن ابن عباس، أن معاذ بن جبل وثعلبة بن علمة قالا : يا رَسُول الله ما بَالُ الهلال يبدو أو يطلع دقيقاً مثل الخيط، ثم يزيد حتَّى يَعْظُم ويستوي ويستدير ، ثم لا يزال ينقص ويدق حتى يعود كما كان، لا يكون علىContinue reading “Weak narrations – Mu’ādh & Tha’labah asking the Messenger about the new moons”