بسم الله الرحمن الرحيم Those who held that it is recommended to raise the hands in Qunūt: “This is the position in the Shāfi’ī madhab and the saying of Ahmad which is the established position in his madhab, and some Hanafīs also held this view. This is (also) the saying of Ibn Mas’ūd, Abū Hurayrah,Continue reading “Witr series part 1: Raising the hands in Qunūt”
Category Archives: Fiqh
Can the junub and menstruating woman touch the Qur’an – al-Shawkānī, Al-Albānī
بسم الله الرحمن الرحيم A summary Imām Al-Albānī was asked: **Questioner:** Is it correct that a menstruating woman and a person in a state of major ritual impurity (janābah) can touch the Qur’ān or to read (from) it for worship or memorisation? **Sheikh:** No, we do not find in the Book (Qur’ān) nor in theContinue reading “Can the junub and menstruating woman touch the Qur’an – al-Shawkānī, Al-Albānī”
Whoever dies whilst fasting will enter Paradise
بسم الله الرحمن الرحيم The Prophet (ﷺ) said: مَنْ خُتِمَ لَهُ بِصِيَام يَوْمٍ دَخَلَ الجنَّة “Whoever has his life sealed with a day of fasting will enter Paradise.” (Declared Sahīh by Al-Albānī in Sahīh al-Jāmi 6224 and al-Sahīhah 1645) Al-Manāwī said: “Whoever has his life sealed with a day of fasting” meaning: whoever concluded hisContinue reading “Whoever dies whilst fasting will enter Paradise”
Intention to fast ramadan is required every night
بسم الله الرحمن الرحيم The Prophet (ﷺ) said: مَنْ لَمْ يُبَيِّتِ الصِّيَامَ قَبْلَ طُلُوعِ الفَجْرِ فَلَا صِيَامَ له “Whoever does not commit himself (i.e. establish the intention) for fasting before the break of dawn has no fast“ (Sahīh al-Jāmi of Al-Albānī who declared it Sahīh #6534) Al-Manāwī said: … and in Ibn Mājah’s narration: “WhoeverContinue reading “Intention to fast ramadan is required every night”
The fast that yields only hunger and no reward
بسم الله الرحمن الرحيم The Prophet (ﷺ) said: رب صائم ليس له من صيامه إلا الجوع، ورب قائم ليس له من قيامه إلا السهر “There are people who fast and get nothing from their fast except hunger, and there are people who pray (at night) and get nothing from their prayers except a sleepless night.”Continue reading “The fast that yields only hunger and no reward”
Ghusl, perfume and siwak is obligatory on Jumu’ah – Ibn Hazm
بسم الله الرحمن الرحيم Ibn Hazm (may Allāh have mercy upon him) said: Issue: Bathing on the day of Friday is an obligatory duty for every adult, both men and women, as are perfume and the siwāk. The proof for this: What was narrated to us by ‘Abd al-Rahmān ibn ‘Abdullāh al-Hamdānī [full isnād omitted]…Continue reading “Ghusl, perfume and siwak is obligatory on Jumu’ah – Ibn Hazm”
The ghusl for Jumu’ah can be performed after Fajr
بسم الله الرحمن الرحيم Subsidiary Issue (35): The Ghusl for Jumu’ah is (performed) on the Day: From Ibn ‘Umar: He would perform ghusl after the break of dawn (Fajr) on the day of Jumu’ah, considering it sufficient for the ghusl for Jumu’ah. From Mujāhid: If a man performs ghusl after the entrance of Fajr, it is sufficient.Continue reading “The ghusl for Jumu’ah can be performed after Fajr”
When does the time of ishaa end? Is it until Fajr?
بسم الله الرحمن الرحيم The preferred time for offering Ishā Imām Ibn Qudāmah al-Maqdisī said: The narrations differ regarding the end of the preferred time (of ‘Ishā). It is narrated from Ahmad that it is the (first) one-third of the night… This is also the opinion of Umar ibn Al-Khattāb, Abū Hurayrah, Umar ibn Abdul-‘Azīz,Continue reading “When does the time of ishaa end? Is it until Fajr?”
The story of Abu Hanifah and Abdullah Ibn al-Mubarak on raising the hands
بسم الله الرحمن الرحيم Wakī’ narrated: “I prayed in the mosque of Kūfa, and there was Abū Hanīfah standing and praying, and next to him was Ibn al-Mubārak praying. Abdullāh (Ibn al-Mubārak) would raise his hands whenever he bowed and whenever he rose from bowing, while Abū Hanīfah would not raise his hands. After theyContinue reading “The story of Abu Hanifah and Abdullah Ibn al-Mubarak on raising the hands”
Hands or knees first? The authentic method of sujood
بسم الله الرحمن الرحيم A summary of the different opinions First Opinion: It is obligatory to place the hands before the knees. This view was held by the Dhāhirīs. Second Opinion: It is recommended to place the hands before the knees. This was the view of the Mālikīs, and one narration from Imām Ahmad. ItContinue reading “Hands or knees first? The authentic method of sujood”
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