بسم الله الرحمن الرحيم The ahādīth and their authenticity Hadīth of Ibn ‘Umar: Ibn ‘Umar (رضي الله عنه) narrated that the Messenger of Allāh (ﷺ) said: لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ “Do not prevent your women from [going to] the mosques, though their homes are better for them.” (Abū Dāwūd 567 and others.Continue reading “Prayer of the Woman is Better in her Home – Hadīth Authenticity and Explanation”
Category Archives: ibn Taymiyyah
The Ruling on Attending Jumu’ah if Eid Falls on the Same Day – Ibn Taymiyyah, Ibn al-‘Uthaymīn
بسم الله الرحمن الرحيم Imām Abū Dawūd said: Chapter: When Friday Coincides with (the Day of) ‘Īd Isrāʾīl (narrated): ʿUthmān ibn al-Mughīrah narrated to us from Iyās ibn Abī Ramlah al-Shāmī, who said: I witnessed Muʿāwiyah ibn Abī Sufyān while he was asking Zayd ibn Arqam, (saying): شهدت مع رسول الله ﷺ عيدين اجتمعا فيContinue reading “The Ruling on Attending Jumu’ah if Eid Falls on the Same Day – Ibn Taymiyyah, Ibn al-‘Uthaymīn”
Weak hadīth: Seating of the Prophet on Allahs Throne
بسم الله الرحمن الرحيم Narration 1: of ‘Abdullāh ibn Mas’ūd …Salamah al-Ahmar from Ash’ath ibn Tulīq from ‘Abdullāh ibn Mas’ūd who said: بينا أنا عند رسول الله صلى الله عليه وسلم أقرأ عليه حتى بلغت {عسى أن يبعثك ربك مقاما محمودا} قال يجلسني على العرش “While I was with the Messenger of Allah (ﷺ) recitingContinue reading “Weak hadīth: Seating of the Prophet on Allahs Throne”
What is the Minimum and Maximum time for Menstruation? – Ibn Taymiyyah, Al-Albānī, al-Wasābī
بسم الله الرحمن الرحيم Shaykh Zaid al-Wasābī said: “The First Opinion: There is no limit defined in days for the minimum of menstruation, nor for its maximum, and this is the position of ʿAlī ibn al-Madīnī, al-Awzāʿī, and it is the choice of Ibn Taymiyyah, al-Shawkānī, and Ibn ʿUthaymīn. Mālik said: There is no limitContinue reading “What is the Minimum and Maximum time for Menstruation? – Ibn Taymiyyah, Al-Albānī, al-Wasābī”
Weak & fabricated narrations pertaining to the month of Rajab – part 1.
بسم الله الرحمن الرحيم Shaykh ibn al-‘Uthaymīn said: “It has not been established that the month of Rajab has been specified from among them (i.e. acts of worship) with anything – neither fasting nor standing (in prayer). So if a person specifies this month with something from the acts of worship without this being establishedContinue reading “Weak & fabricated narrations pertaining to the month of Rajab – part 1.”
The name of Allāh – 4) al-Qarīb & Affirming the attribute of nearness (al-qurb/al-taqarrub) – Ibn Taymiyyah, al-‘Uthaymīn, Al-Albānī, al-Humaydī
بسم الله الرحمن الرحيم Abū Mūsā al-‘Ash’arī narrated: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ، فَجَعَلْنَا لَا نَصْعَدُ شَرَفًا، وَلَا نَعْلُو شَرَفًا، وَلَا نَهْبِطُ فِي وَادٍ إِلَّا رَفَعْنَا أَصْوَاتَنَا بِالتَّكْبِيرِ. قَالَ: فَدَنَا مِنَّا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ” أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ؛ فَإِنَّكُمْ مَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا،Continue reading “The name of Allāh – 4) al-Qarīb & Affirming the attribute of nearness (al-qurb/al-taqarrub) – Ibn Taymiyyah, al-‘Uthaymīn, Al-Albānī, al-Humaydī”
Al-‘Ulū: Ibn Taymiyyah on affirming Allāh’s Highness above the creation & on ascribing ‘Direction’/’Body’ for Allāh
بسم الله الرحمن الرحيم Shaykh al-Islām Taqī al-Dīn Abū al-ʿAbbās Ahmad ibn Taymiyyah al-Harrānī (may Allāh be pleased with him and grant him contentment) was asked: What do you say about two men who differed in creed, where one of them said: “Whoever does not believe that Allāh is in the heaven is misguided,” andContinue reading “Al-‘Ulū: Ibn Taymiyyah on affirming Allāh’s Highness above the creation & on ascribing ‘Direction’/’Body’ for Allāh”
Acting upon weak hadīth – part 2: what did Imām Ahmad and others intend by allowing acting upon weak hadīth – Ibn Taymiyyah, Ibn al-Qayyim, Ibn ‘Allān, Ahmad Shākir
بسم الله الرحمن الرحيم Part 1: the opinions of Yahyā ibn Ma’īn, Bukhārī, Muslim, Ibn al-‘Arabī’, Al-Albānī on acting upon weak hadīth https://fawaaids.com/2025/05/11/can-we-act-upon-weak-hadith/ Ibn Taymiyyahs and Ahmad Shākirs position on acting upon weak hadith Shaykh al-Islām Ibn Taymiyyah said: “It is not permissible to rely in the Sharī’ah on weak hadīth that are neither authenticContinue reading “Acting upon weak hadīth – part 2: what did Imām Ahmad and others intend by allowing acting upon weak hadīth – Ibn Taymiyyah, Ibn al-Qayyim, Ibn ‘Allān, Ahmad Shākir”
Rulings related to saying “Ameen” in prayer; is it obligatory? Is it said loud or quiet? What if the imām doesn’t say it?
بسم الله الرحمن الرحيم The Imām and the followers saying Āmīn aloud (in the loud prayers) Narration 1: of Abū Hurayrah Imām al-Bukhārī said: “Chapter: The Imam’s Audible Recitation of “Āmīn“ Ibn al-Zubayr and those behind him would say “Āmīn” until the mosque would resound with noise. [authenticated by Al-Albānī in al-Da’īfah 2/369] Abū HurayrahContinue reading “Rulings related to saying “Ameen” in prayer; is it obligatory? Is it said loud or quiet? What if the imām doesn’t say it?”
The people stand for prayer when the mu’adhdhin says ‘qad qāmat as-salāh’
بسم الله الرحمن الرحيم عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَقُومُوا حَتَّى تَرَوْنِي خَرَجْتُ ” Abdullāh ibn Abī Qatādah narrated from his father that: the Messenger of Allāh (ﷺ) said: “When the prayer is established, then do not standContinue reading “The people stand for prayer when the mu’adhdhin says ‘qad qāmat as-salāh’”
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