The Sunan of Yawm al-Jumu’ah (Friday)

بسم الله الرحمن الرحيم

  • Praying Salat-ul Fajr in congregation

عن ابن عمر قال قال رسول الله صلى الله عليه وسلم إنّ أفضل الصّلوات عند الله صلاة الصّبح يوم الجمعة في جماعة

Ibn ‘Umar said: The Messenger صلى الله عليه وسلم said:

“The best prayer before Allaah is Fajr prayer on Friday in congregation.”

Al-Bayhaqi Shu’ab Al-Eemaan. Declared saheeh by Shaykh Al-Albanee in Saheeh al-Jaami’ 1119.


  • Reciting Surah As-Sajdah [32] and Al-Insaan [76] during the Fajr prayer on Friday

عن أبي هريرة عن النبي صلى الله عليه وسلم، أنّه كان يقرأ في الفجر، يوم الجمعة : – الٓمٓ تَنزِيلُ- و – هَل أَتَىٰ-

From Abu Hurayrah that the prophet used to recite in Fajr on Friday: “Alif, Lam, Meem, The revelation” [32] and “Has there not been?” [76]

Sahih Muslim 880


  • Invoke Allah to bestow peace and blessings upon the prophet صلى الله عليه وسلم

The prophet صلى الله عليه وسلم said :

أكثروا الصلاة عليَّ يوم الجمعة وليلة الجمعة، فمن صلى عليَّ صلاة صلى الله عليه عشراً

“Send many blessings upon me on Friday and the night of Friday, for whoever sends blessings upon me once, Allaah will send blessings upon him tenfold.”

Silsilaat Al-Hadith As-Saheehah 1407


  • Perform Ghusl (bath)

The prophet صلى الله عليه وسلم said:

غسل يوم الجمعة واجب على كلّ محتلم

“Performing Ghusl for the Day of Friday is obligatory upon every Muhtalim [one who has reached the age of puberty]”

Sahih Muslim 846


  • Using the Siwaak
  • Wearing perfume

The prophet صلى الله عليه وسلم said:

الغسل يوم الجمعة واجب على كلّ محتلم وسواك ويمسّ من الطيب ما قدر عليه

“Performing Ghusl for the day of Friday is obligatory for every Muhtalim, and using the Siwaak and whatever perfume is available for him”

Sahih Muslim 846


  • Wearing ones best clothes

The prophet صلى الله عليه وسلم said :

من اغسل يوم الجمعة ومسّ من طيب إن كان عنده ولبس من أحسن ثيابه…

“He who takes Ghusl on Friday, wears perfume, if it is available, wears his best clothes…”

Musnad of Imam Ahmad 22468 & Ibn Khuzaymah 1775. Shaykh Al-Albanee declared it Hasan.


  • Going early to the Masjid
  • Walking and not riding
  • Listening to the Khutbah
  • Sitting close to the Imaam

The prophet صلى الله عليه وسلم said:

إذا كان يوم الجمعة كان على كلّ باب من أبواب المسجد ملائكة يكتبون الأوّل فالأوّل، فإذا جلس الإمام طووا الصّحف وجاءوا يستمعون الذكر، ومثل المهجّر كمثل الّذي يهدي البدنة، ثمّ كالّذي يهدي بقرة، ثمّ كالّذي يهدي الكبش، ثمّ كالّذي يهدي الدّجاجة، ثمّ كالّذي يهدي البيضة

“When Friday comes, at every door of the Masjid there stand Angels who write down the names of those whom come first, then those who come next. When the Imaam sits down, the records are closed and they come to listen to the reminder (Khutbah). The likeness of the one who comes early is that of the one who offered a camel, then of the one who offered a cow, then of one who offered a ram, then one of who offered a chicken, then of one who offered an egg.”

Sahih Muslim 850

The prophet صلى الله عليه وسلم said:

من عسّل يوم الجمعة واغتسل، وبكّر، ومشى ولم يركب، ودنا من الإمام، فاستمع، ولم يلغ، كان له بكلّ خطوة عمل سنة، أجر صيامها وقيامها

“Whoever performs Ghassala [washes his head] and performs Ghusl [bathes completely], and goes early, arriving early, walks and does not ride (to the mosque), and sits close to the Imam and listens to him, and does not engage in idle talk: for every step he takes he will have the reward of one year, the reward of a years fasting and praying (at night) “

Sunan Ibn Majah 1087. Declared Saheeh by Shaykh Al-Albanee.


  • Reciting Surah Al-Jumu’ah [62] & Surah Al-Munafiqun [63] or Surah Al-A’la [87] & Surah Al-Ghashiyah [88] in the Jumu’ah prayer

أنّ نبي صلى الله عليه وسلم كان يقرأ، في صلاة الجمعة، سورة الجمعة والمنافقين

The prophet used to recite in the Jumu’ah prayer, Surah Al-Jumu’ah [62] and Surah Al-Munafiqun [63]

Sahih Muslim 879

كان رسول الله صلى الله عليه وسلم يقرأ في العدين، وفي الجمعة، – سَبِّحِ اسْمَ رَبِّكَ الأعْلَى- و – أَتَاكَ حَدِيثُ ٱلْغَـٰشِيَةِ –

For the Two ‘Eids and for Jumu’ah, the Messenger of Allah used to recite “Glorify the Name of your Lord” [87] and “Has there come to you the narration of the overwhelming” [88]

Sahih Muslim 878

[Ibn al-Qayyim says: “one must not recite part of each of these Surahs only, or divide one of them between both Rak’ah, because this constitutes a contradiction of the Sunnah and only ignorant Imaams of prayer often do this” Zad-ul Ma’ad, Chapter of Virtues of Jumu’ah]


  • Reciting Surah Al-Kahf (18) on the night or day of Friday

See : https://fawaaids.com/2020/07/02/virtues-of-surah-al-kahf/


  • Praying 2 or 4 rak’ah after Salat-ul Jumu’ah

عن ابن عمر قال: كان رسول الله صلى الله عليه وسلم يصلّي بعد الجمعة ركعتين في بيته

Ibn Umar said: “The messenger of Allah used to pray 2 rak’ah in his house after the Friday prayer”

Sunan Abu Dawood 1132. Declared Saheeh by Shaykh Al-Albanee.

The prophet صلى الله عليه وسلم also said:

إذا صلّى أحدكم الجمعة فليصلّ بعدها أربعا

“When one of you has prayed Jumu’ah, let him pray four rak’ah afterwards”

Sahih Muslim 881


  • Making Du’aa during the last hour on Friday

The prophet صلى الله عليه وسلم said:

الْتَمِسُوا السَّاعَةَ الَّتِي تُرْجَى فِي يَوْمِ الْجُمُعَةِ بَعْدَ الْعَصْرِ إِلَى غَيْبُوبَةِ الشَّمْسِ

“Seek out the hour that is hoped for on Friday after ‘Asr until the sun has set”

At-Tirmidhee 489. Declared Hasan by Shaykh Al-Albanee

He صلى الله عليه وسلم also said:

يَوْمُ الْجُمُعَةِ ثِنْتَا عَشْرَةَ ‏”‏ ‏.‏ يُرِيدُ سَاعَةً ‏”‏ لاَ يُوجَدُ مُسْلِمٌ يَسْأَلُ اللَّهَ عَزَّ وَجَلَّ شَيْئًا إِلاَّ آتَاهُ اللَّهُ عَزَّ وَجَلَّ فَالْتَمِسُوهَا آخِرَ سَاعَةٍ بَعْدَ الْعَصْرِ

“Friday is twelve hours in which there is no Muslim who asks Allah for anything except that He gives it to him. So seek it in the last hour after ‘Asr.”

Sunan Abu Dawood 1048. Declared Saheeh by Shaykh Al-Albanee

Virtues of Surah Al-Kahf

  • Protection from the trial of the Dajjaal.

The messenger of Allah صلى الله عليه وسلم said :

من حفظ عشر آيات من أول سورة الكهف عصم من الدجال و في رواية – من آخر سورة الكهف

” Whoever memorizes the first 10 verses of Surah Al-Kahf, he will be protected from the fitnah of the dajjaal” and in another narration – “… the last 10 verses of Surah Al-Kahf… “

Sahih Muslim (809)


  • A light on the Day of Judgement

He صلى الله عليه وسلم also said :

من قر أ سورة الكهف كما أنزلت كانت له نور ا يوم القيامة، من مقامه إلى مكة

“Whoever recited Surah Al-Kahf in the manner in which it was revealed, it will serve for him as a light on the Day of Judgement, from his standing place to Makkah”

Silsilah Al-Hadeeth As-saheehah (2651)


  • A light between himself and The Ancient House (Makkah)

The prophet صلى الله عليه وسلم said :

من قرأ سورة الكهف ليلة الجمعة، أضاء له من النور ما بينه و بين البيت العتيق

“Whoever recites Surah Al-Kahf on the night of Friday, he will be illuminated with a light between him and The Ancient House (Makkah)”

Saheeh At-Targheeb wa Tarheeb (736)


  • A light between the two Fridays

The prophet صلى الله عليه وسلم said :

من قرأ سورة الكهف في يوم الجمعة أضاء له من النور ما بين الجمعتين

“Whoever recites Surah Al-Kahf on the day of Friday will be illuminated with a light between the two Fridays (From one Friday to the next)”

Saheeh At-Targheeb wa Tarheeb (736)

The Reward of Those Who Have Taqwa is Better Than All the Joys of This World (Al ‘Imraan 3:15)

قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَ‌ٰلِكُمْ ۚ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ

Say: “Shall I inform you of things far better than those? For Al-Muttaqun there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwajun Mutahharatun (purified mates or wives), And Allah will be pleased with them. And Allah is All-Seer of the (His) slaves”.


﴾قُلْ أَؤُنَبِّئُكُمْ بِخَيْرٍ مِّن ذَلِكُمْ﴿

(Say: “Shall I inform you of things far better than those”)

This Ayah means, “Say, O Muhammad, to the people,” Should I tell you about what is better than the delights and joys of this life that will soon perish”


لِلَّذِينَ اتَّقَوْاْ عِندَ رَبِّهِمْ جَنَّـتٌ تَجْرِى مِن تَحْتِهَا الاٌّنْهَارُ﴿

(For those who have Taqwa there are Gardens (Paradise) with their Lord, underneath which rivers flow)

meaning, rivers run throughout it. These rivers carry various types of drinks: honey, milk, wine and water such that no eye has ever seen, no ear has ever heard, and no heart has ever imagined


﴾خَـلِدِينَ فِيهَآ﴿

(Therein (is their) eternal (home))

meaning, they shall remain in it forever and ever and will not want to be removed from it.


﴾وَأَزْوَجٌ مُّطَهَّرَةٌ﴿

(And Azwajun Mutahharatun (purified mates or wives))

meaning, from filth, dirt, harm, menstruation, post birth bleeding, and other things that affect women in this world.


وَرِضْوَنٌ مِّنَ اللَّهِ﴿

(And Allah will be pleased with them)

meaning, Allah’s pleasure will descend on them and He shall never be angry with them after that. This is why Allah said in in Surah Bara`ah,

﴾وَرِضْوَنٌ مِّنَ اللَّهِ أَكْبَرُ﴿

(But the pleasure of Allah is greater) [9:72], meaning, greater than the eternal delight that He has granted them.


وَاللَّهُ بَصِيرٌ بِالْعِبَادِ﴿

(And Allah is All-Seer of the (His) servants)

and, He gives each provisions according to what they deserve.


Taken from Tafseer Ibn Katheer (3:15)

Sunnet i harruar: Të lejosh që shiu të prek lëkurën tënde

بسم الله الرحمن الرحيم

571. Enes ibn Mālik – Allahu qoftë i kënaqur me të – ka thënë: “Shiu na lagu (goditi) neve gjersa ne ishim me të Dërguarin e Allahut – sal-lAllahu ālejhi ue sel-lem; dhe e largoi Pejgamberi – sal-lAllahu ālejhi ue sel-lem – rrobën nga vetja e tij derisa shiu e lagu atë.

Ne i thamë: ‘Përse e bëre këtë?!’ Tha:’Sepse erdhi rishtas (i ri) nga Zoti i tij’.”

• Ka thënë dijetari fisnik Dr. Zejd bin Hādij el-Medkhalij – Allahu e mëshiroftë: “Argumenton ky hadith për sqarimin e disa dobive, prej tyre:

1. Dobia e parë: Qëndrimi i shpeshtë i Sahabëve të Pejgamberit – sal-lAllahu ālejhi ue sel-lem – me të në shumicën e rasteve.

2. Dobia e dytë: Lejueshmëria e të pyeturit për dispozitat sheriatike, atë që është obligim, e pëlqyer, dhe e urryer, në mënyrë që të zbatohet përgjigja.

3. Dobia e tretë: Pëlqyeshmëria e zbulimit të ndonjë pjese të trupit të njeriut siç janë kyçet e këmbëve, krahët e të ngjashme me to, që nuk janë Āureh (pjesë të turpshme). Dhe kjo (të bëhet) kur të fillojë të bie shiu, ashtu siç veproi Pejgamberi – sal-lAllahu ālejhi ue sel-lem.


4. Dobia e katërt: Pejgamberi – sal-lAllahu ālejhi ue sel-lem – e largoi rrobën e tij kur ra shi meqë erdhi i ri nga Zoti i tij.

Domethënë, Allahu është Ai që e ka krijuar shiun dhe e ka urdhëruar atë që të zbresë. Dhe transmetohet¹ se Allahu e ka ngarkuar një engjëll me çështjen e shiut dhe bimësisë (flora), dhe se ai është Mikāili – ālejhis selam, dhe Allahu ka urtësi të përsosur në gjithë atë çfarë vepron dhe gjykon/vendos dhe dëshiron.

5. Dobia e pestë: Shiu është mëshirë prej Allahut, i mëshiron me të krijesat e tij që janë në Tokë me gjithë llojllojshmërinë në natyrën e tyre (që kanë ato), siç është e njohur kjo sheriatikisht dhe logjikisht.”

Burimi: [Shpjegimi i “El-Edeb el-Mufred”, 2/181].

_______________________
¹ En-Nesāij, 9024 dhe Ibn Ebij Hātim në tefsīrin e tij (1/180), nga hadithi i Ibn Âbbasit – Allahu qoftë i kënaqur me të.

Taken by permission from EltonArifi.com

From the merits of Tawheed (Monotheism)

عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، يَقُولُ :

قَالَ اللهُ تَعَالَى : يَا ابْنَ ادَمَ ، إِنَّكَ مَا دَعَوْتََنِي وَرَجَوْتَنِي ، غَفَرْتُ لَكَ عَلَى مَا كَانَ مِنْكَ وَلَا أُبالِي . يا ابْنَ ادَمَ :لَوْ بَلَغَتْ ذُنُوبُكَ عَنانَ السَّماءِ ثُم َّ اسْتَغْفَرْتَني ، غَفَرْتُ لَكَ . يَا ابْنَ ادَمَ : إِنَّكَ لَوْ أَتَيْتَنِي بِقُرَابِ الأَرْضِ خَطَايا ثُمَّ لَقِيتَني لَا تُشْرِكُ بِي شَيْأً ، لَأَتيْتُكَ بِقُرَابِها مَغْفِرَةً

On the authority of Anas (may Allah be pleased with him), who said : I heard the Messenger of Allah (ﷺ) say: “Allah the Almighty said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.”

Jaami’ At-Tirmidhee 3540. Declared Saheeh by Shaykh Al-Albanee.

Lessons Drawn from the Hadeeth :

– The merits of monotheism and the great reward it entails.

– The hadeeth proves that Allah’s forgiveness is infinite.

– The hadeeth proves that speech is one of Allah’s Attributes, and His Speech befits His Majesty

– The hadeeth is a counter argument against the Khawarij and their claim that once a Muslim commits any major sin, he becomes a disbeliever.

[Abridged and paraphrased from Concise Commentary On The Book Of Tawheed by Shaykh Saleh Al-Fawzaan حفظه الله, Chapter 1]